Our trip to Siem Reap in Cambodia was an amazing trip that should not be missed if you are visiting the Asian region. The area was a beautiful mix of jungle and lush rice fields (their main crop). The people we found to be genuine and very friendly. The accommodations were first class and affordable. Our four full day tour of the ancient temples and surrounding area was the right length of time; any more time and the temples would all tend to blend together as they are all built in the same style. The Cambodian cuisine is built around rice and all dishes seem to be based on coconut milk which made it an interesting blend of Thai and Vietnamese cuisines. We would highly recommend Cambodia as an interesting historical trip but also could be a relaxing pampered experienced; Catharine even experienced a full body massage for the first time (not sure that she enjoyed it but it was relaxing for me). The primary reason for the trip was to see Angkor Wat (an UNESCO site) and to learn about the Hindu and Buddhist temples in the region. We were surprised to find interest in many of the other temples and also enjoyed shopping in the central market. Many of you many benefit from this experience. I am afraid that many of you will find the following descriptions a bit of “overkill” but I wanted to write down what I could remember so when my memory fades, as it often does, I will have the memories. For those of you non history majors; enjoy the pictures!
Siem Reap is the name of the area which contains more than 200 Hindu and Buddhist temples which were built from the 10th to14th centuries and this is the reason for our sojourn into Cambodia. The region of Siem Reap was given the name by King Ang Chan (1516-1566) after he defeated the Thais. The meaning of the word is “the defeat of Siam” (Cambodians call Siam or Thailand “Siem”) . This may however have been a little ironic as the Thais retook the region in 1794 and held it until 1907 when the French army retook it for Cambodia. The French built up the city from what was previously a small fishing village and established the modern day Siem Reap. In 1884 a treaty was signed and the whole of Cambodia essentially became a French colony. When the French pulled out in the mid 1950’s the city was thrust into turmoil until 1975 when the communist Khmer Rouge began their killing rampage (you may remember the “killing fields”), and forced very one out of the city. At this time, Angkor Wat, Siem Reap's prized asset, lay dormant, not a single visitor coming to see the site as Siem Reap remained off-limits to tourists. Since Pol Pot's death in 1998, relative stability and a rejuvenated tourist industry have been important steps in Siem Reap regaining its importance.
Angkor Wat (Wat meaning temple) is the central feature of the Siem Reap region and the primary reason for our visit. It is now an UNESCO World Heritage Site containing the magnificent remains of the Khmer civilization. Angkor Wat is dominated by five massive towers which are surrounded by bathing pools, gathering places and libraries where the people came to be educated. The shape of the towers symbolize the mythical Mount Meru. The walls surrounding the complex are covered by thousands of feet of murals which have been carved into the outer walls and depict the history and the battles of the kings. Also depicted here are scenes from Hindu mythology including the impressive creation story.
History of Angkor Wat
An amazing temple, Angkor Wat itself is the largest religious structure in the world. It is the crowning achievement of the classical Khmer Empire, which once ruled most of Southeast Asia. The Khmer culture and the empire alike were built around a single critical resource: water. The Angkor area was unfortunately suffering from too much water during our visit and we were not able to visit two of the lesser temples. Angkor Wat (meaning "Capital Temple") and the larger Angkor Thom ("Capital City") are both surrounded by perfectly square moats. It is hard to get an impression of the massive size of this complex including its moats so we took a tethered balloon 150 meters into the air above the complex to get a better perspective.
Some twenty miles to the south of Siem Reap, a seemingly inexhaustible supply of freshwater stretches across 16,000 square kilometers of Cambodia. This is the Tonle Sap, Southeast Asia's largest freshwater lake.
According to Hindu mythology, which was brought to the Khmer people by the Indian traders, the gods live on the five-peaked Mount Meru, surrounded by an ocean. To replicate this geography, the Khmer king Suryavarman II designed a five-towered temple surrounded by an enormous moat. Each of Angkor Wat's five towers is shaped like an unopened lotus blossom. Construction of Angkor Wat began in 1140 and ended with his rein some 32 years later. It is amazing to think that this massive complex could be constructed in such a short period of time. It is thought that most of the 1 million inhabitants at the time took some part in the construction of the complex.
By 1431, the Khmer people had abandoned the urban center at Angkor. Power shifted south, to the area around the present-day capital at Phnom Pehn. But the monks continued to worship at the temple of Angkor Wat itself, but the rest of the 200+ temples and other buildings of the Angkor complex were abandoned. Gradually, the sites were reclaimed by the jungle. Although the Khmer people knew that these marvelous ruins stood there, amidst the jungle trees, the outside world did not know about the temples of Angkor until French explorers began to write about the place in the mid-nineteenth century. Over the past 150 years, scholars and scientists from Cambodia and around the world have worked to restore the Khmer buildings and to learn more about the Khmer Empire
Ta Prohm is best known as the temple where Tomb Raider was filmed. It was also a Buddhist temple and was built in the Bayon style in 1186 (before Angkor Wat). It was founded by the Khmer King Jayavarman VII as a Mahayana Buddhist monastery and university. Unlike most Angkorian temples, Ta Prohm has been left in much the same condition in which it was found: that is taken over by the jungle but this makes it very photogenic as many of the trees are growing out of the ruins which seems to add intrigue to the already beautiful temple; actually making it kind of eerie looking. Ta Prohm was built to honor the deity Prajnaparamita, the 'perfection of wisdom’.
After the fall of the Khmer empire in the 15th century, the temple of Ta Prohm was abandoned and neglected for centuries. When the effort to conserve and restore the temples of Angkor began in the early 20th century, the École française d'Extrême-Orient decided that Ta Prohm would be left largely as it had been found, as a "concession to the general taste for the picturesque." Ta Prohm was singled out because it was "one of the most imposing [temples] and the one which had best merged with the jungle, but not yet to the point of becoming a part of it". The major threat from the tress growing into the temple is that the roots will make the foundations unstable and cause further damage. But, much work has been done to stabilize the ruins, to permit access, and to maintain "this condition of apparent neglect." We did get to see some archeological work being done at this temple and they were excited that they had discovered some important facades and carvings.Banteay Srei: Next we visited the temple named Banteay Srei (Citadel of Women, Citadel of Beauty) , and were astounded by the amazing intrique carvings and small details; we called it the women’s temple. . Banteay Srei is a 10th century Cambodian temple dedicated to the Hindu god Shiva. It was interesting to learn that some of the temples are Buddhist and some are Hindu. This was largely due to the faith of the King that built the temple and often varied from one King to the next. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. The buildings themselves are miniature in scale, unusually so when measured by the standards of Angkorian construction. This fact gives the temple an impressive character all its own and has led to it being widely praised as a "precious gem", or the "jewel of Khmer art.”
The temple was not rediscovered until 1914 and was cleared the following year. In the 1930s Banteay Srei was restored and many of its magnificient carving were brought back to “life”. Historians were surprised to discover that this level of extreme decoration had been used at such an early age. To prevent the site from water damage, the joint Cambodian-Swiss Banteay Srei Conservation Project installed a drainage system between 2000 and 2003.It was interesting to learn that the majority of temples are being restored with grants and joint support from many European countries and the USA. Of the many temples in Angkor, this one holds a special place in our hearts.
Bayon Temple (c. 1200)
Bayon (The 120 faces of Buddha temple) was the state temple of Jayavarman VII, a powerful ruler in the late 13th century. The temple sat at the center of Angkor Thom, a walled city that served as the capital of the Khmer Empire. The walls of the city were quite a distance from the temple which made the temple seem to rise abruptly from the ground like an artificial mountain. In fact, the temple was intended to simulate the form of Mt. Meru—the cosmic mountain at the center of the world in Buddhist cosmology. The temple honored not just one deity, but a host of gods that were being worshiped throughout the Khmer empire. Its central shrine held an image of Jayavarman VII, who perhaps imagined himself as a god-King ruling in the name of the Buddha. The temple is best known today for the gigantic face sculptures that adorn its thirty-seven surviving towers. Facing in four directions on each tower, the faces are thought to represent Lokeshvara, a Buddhist deity that projected benevolence outward to the four directions. From a distance, the Bayon temple appears "as but a muddle of stones”, but closer inspection reveals the intricate carvings of the many Buddha faces. There are 216 gigantic faces on the temple's towers many of which appear to be representations of Jayavarman VII himself.
Since the time of Jayavarman VII, the Bayon has suffered numerous additions and alterations at the hands of subsequent monarchs. During the reign of Jayavarman VIII in the mid-13th century, the Khmer empire reverted to Hinduism and its state temple was altered accordingly. In later centuries, Theravada Buddhism became the dominant religion, leading to still further changes, before the temple was eventually abandoned to the jungle. Since 1995 the Japanese Government team for the Safeguarding of Angkor has been restoring the site. Unlike Angkor Wat, which impresses with the grand scale of its architecture and open spaces, the Bayon "gives the impression of being compressed within a frame which is too tight for it." Many scenes of local activities of the time are carved into the temple walls.
Angkor Thom (We pronounced it Uncle Tom)
Angkor Thom literally means: "Great City", was the last and most enduring capital city of the Khmer empire. It was established in the late twelfth century by king Jayavarman VII. It covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. Angkor Thom serves as the entrance into the temple complex within which are housed Bayon temple, Terrace of the Leopard King and the Elephant Terrace. From here the king used to review the troops and throw parties upon their return.In the following centuries Angkor Thom remained the capital of a kingdom until its decline some time prior to 1609.
Rolous Group: Next on the agenda was the Rolous group of temples. These were a little bit further from the city center and were comprised of many smaller temples in various states of restoration / disrepair. Roluos is a Cambodian modern small town and an archeological site about 13 km east of Siem Reap.
Among "Rolous Group" of temples are some of the earliest permanent structures built by Khmer. They mark the beginning of classical period of Khmer civilization, dating from the late 9th century. Some were totally built with bricks, others partially with laterite or sandstone. At present it is composed by three major temples: Bakong, Lolei and Preah Ko. The first temple that we visited was Preah Ko temple.
Preah Ko, the oldest, is arranged as two rows of three “prasats” (towers) each, and boasts stunning stone carvings and plasterwork. The most impressive part of this temple is the three cows situated out front of the complex. The cow is a sacred animal and was probably deemed as such by the Indian culture then brought to the Cambodians. The children playing at the threshold of one of the pillars made for a stunning picture.
By now the temples were tending to all blend together but the site at Bakong was impressive. It also blended the old with the new in that there was a working / thriving new Buddhist monastery on the grounds.
Bakong: Distinguishable by the three tiers of elephants standing guard at the corners. In 802 AD, the first king of Angkor Jayavarman II declared the sovereignty of Cambodia. After ups and downs, he established his capital at Hariharalaya. Here his successors constructed Bakong as the first temple mountain of sandstone at Angkor. So in 881 King Indravarman I dedicated the temple to the god Shiva. Toward the end of the 9th century, Indravarman's son and successor Yasovarman I moved the capital from Hariharalaya to the area north of Siem Reap now known as Angkor, where he founded the new city of Yasodharapura around a new temple mountain called Bakheng. Large stone statues of elephants are positioned as guardians at the corners of the three lower levels of the pyramid. Statues of lions guard the stairways.
Pre Rup:,Distinguishable by the all brick construction. Built in 961 and one of the most important temple mountains, it marks the transition from the pre-classic to the classic period of Angkor. It consists of two terraces, on the second of which is a three-tier pyramid. At the top, the central tower is flanked by four corner towers, all in brick. It is very distinguishable from the other temples as it is built completely of bricks whereas the other temples were constructed of carved stone.
The almost final stop on our adventure was to Tonle Sap, a massive fresh water lake to rival those of Michigan. At this time the massive lake was even larger due to the torrential rains of the past few months. It made getting to the Lake difficult as the local roads were flooded out. Once on the lake we met up with a very interesting city, a floating city. This city housed 1200 people mostly fisherman and farmers. There are said to be many of these floating villages in Cambodia and about 2 million people are living in these sorts of villages. The interesting thing about this particular village is that they move the entire village 5 times per year based on the availability of fish and crops. They literally tow (with boats) the entire village of more than 200 houses. Even the school is a series of floating classrooms where the kids get back and forth by dugout canoes.
And finally we visited the Angkor National Museum which was opened in 2007 and houses an impressive collection of artifacts.. The museum afforded us the opportunity to learn more about the areas that we had been visiting. It is impressive in its collections but also in the way the artifacts are presented. The room of 1000 Buddha’s was very impressive.
It was an amazing trip back in time to when the Cambodian people ruled the region and built some amazing temples to honor their Gods. Over time things have changed but they left us an outstanding legacy from the 10-14 centuries. More pictures will be on Picasa





